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    <title>University of Chicago Press: New Titles in Religion: Religion and Society</title>
    <link>https://www.press.uchicago.edu/ucp/rss/books/su53_8RSS.xml</link>
    <description>The latest new books in Religion: Religion and Society</description>
    <language>en-us</language>
    <pubDate>Fri, 04 Jun 2021 05:00:00 GMT</pubDate>
    <ttl>1440</ttl>
    <item>
      <title>Ripples of the Universe</title>
      <link>https://ucp-qa.uchicago.edu/ucp/books/book/chicago/R/bo86433786.html</link>
      <description>Ask a random American what springs to mind about Sedona, Arizona, and they will almost certainly mention New Age spirituality. Nestled among stunning sandstone formations, Sedona has built an identity completely intertwined with that of the permanent residents and throngs of visitors who insist it is home to powerful vortexes—sites of spiraling energy where meditation, clairvoyance, and channeling are enhanced. It is in this uniquely American town that Susannah Crockford took up residence for two years to make sense of spirituality, religion, race, and class. Many people move to Sedona because, they claim, they are called there by its special energy. But they are also often escaping job loss, family breakdown, or foreclosure. Spirituality, Crockford shows, offers a way for people to distance themselves from and critique current political and economic norms in America. Yet they still find themselves monetizing their spiritual practice as a way to both “raise their vibration” and meet their basic needs. Through an analysis of spirituality in Sedona, Crockford gives shape to the failures and frustrations of middle- and working-class people living in contemporary America, describing how spirituality infuses their everyday lives. Exploring millenarianism, conversion, nature, food, and conspiracy theories, Ripples of the Universe combines captivating vignettes with astute analysis to produce a unique take on the myriad ways class and spirituality are linked in contemporary America. &amp;#160;</description>
      <content:encoded>Ask a random American what springs to mind about Sedona, Arizona, and they will almost certainly mention New Age spirituality. Nestled among stunning sandstone formations, Sedona has built an identity completely intertwined with that of the permanent residents and throngs of visitors who insist it is home to powerful vortexes&amp;mdash;sites of spiraling energy where meditation, clairvoyance, and channeling are enhanced. It is in this uniquely American town that Susannah Crockford took up residence for two years to make sense of spirituality, religion, race, and class.&lt;br /&gt;&lt;br /&gt; Many people move to Sedona because, they claim, they are called there by its special energy. But they are also often escaping job loss, family breakdown, or foreclosure. Spirituality, Crockford shows, offers a way for people to distance themselves from and critique current political and economic norms in America. Yet they still find themselves monetizing their spiritual practice as a way to both &amp;ldquo;raise their vibration&amp;rdquo; and meet their basic needs. Through an analysis of spirituality in Sedona, Crockford gives shape to the failures and frustrations of middle- and working-class people living in contemporary America, describing how spirituality infuses their everyday lives. Exploring millenarianism, conversion, nature, food, and conspiracy theories, &lt;i&gt;Ripples of the Universe&lt;/i&gt; combines captivating vignettes with astute analysis to produce a unique take on the myriad ways class and spirituality are linked in contemporary America.&lt;br /&gt; &amp;#160;</content:encoded>
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      <category>Culture Studies</category>
      <category>Religion: American Religions</category>
      <category>Religion: Religion and Society</category>
      <pubDate>Thu, 03 Jun 2021 05:00:00 GMT</pubDate>
      <author>Susannah Crockford</author>
      <guid isPermaLink="false">9780226778075</guid>
    </item>
    <item>
      <title>Metamodernism</title>
      <link>https://ucp-qa.uchicago.edu/ucp/books/book/chicago/M/bo90478773.html</link>
      <description>For decades, scholars have been calling into question the universality of disciplinary objects and categories. The coherence of defined autonomous categories—such as religion, science, and art—has collapsed under the weight of postmodern critiques, calling into question the possibility of progress and even the value of knowledge. Jason Ānanda Josephson Storm aims to radicalize and move beyond these deconstructive projects to offer a path forward for the humanities and social sciences using a new model for theory he calls metamodernism.

Metamodernism works through the postmodern critiques and uncovers the mechanisms that produce and maintain concepts and social categories. In so doing, Storm provides a new, radical account of society’s ever-changing nature—what he calls a “Process Social Ontology”—and its materialization in temporary zones of stability or “social kinds.” Storm then formulates a fresh approach to philosophy of language by looking beyond the typical theorizing that focuses solely on human language production, showing us instead how our own sign-making is actually on a continuum with animal and plant communication.

Storm also considers fundamental issues of the relationship between knowledge and value, promoting a turn toward humble, emancipatory knowledge that recognizes the existence of multiple modes of the real. Metamodernism is a revolutionary manifesto for research in the human sciences that offers a new way through postmodern skepticism to envision a more inclusive future of theory in which new forms of both progress and knowledge can be realized.</description>
      <content:encoded>&lt;p&gt;For decades, scholars have been calling into question the universality of disciplinary objects and categories. The coherence of defined autonomous categories&amp;mdash;such as religion, science, and art&amp;mdash;has collapsed under the weight of postmodern critiques, calling into question the possibility of progress and even the value of knowledge. Jason Ānanda Josephson Storm aims to radicalize and move beyond these deconstructive projects to offer a path forward for the humanities and social sciences using a new model for theory he calls &lt;em&gt;metamodernism&lt;/em&gt;.&lt;br /&gt;
&lt;br /&gt;
&lt;em&gt;Metamodernism&lt;/em&gt; works through the postmodern critiques and uncovers the mechanisms that produce and maintain concepts and social categories. In so doing, Storm provides a new, radical account of society&amp;rsquo;s ever-changing nature&amp;mdash;what he calls a &amp;ldquo;Process Social Ontology&amp;rdquo;&amp;mdash;and its materialization in temporary zones of stability or &amp;ldquo;social kinds.&amp;rdquo; Storm then formulates a fresh approach to philosophy of language by looking beyond the typical theorizing that focuses solely on human language production, showing us instead how our own sign-making is actually on a continuum with animal and plant communication.&lt;br /&gt;
&lt;br /&gt;
Storm also considers fundamental issues of the relationship between knowledge and value, promoting a turn toward humble, emancipatory knowledge that recognizes the existence of multiple modes of the real. &lt;em&gt;Metamodernism &lt;/em&gt;is a revolutionary manifesto for research in the human sciences that offers a new way through postmodern skepticism to envision a more inclusive future of theory in which new forms of both progress and knowledge can be realized.&lt;/p&gt;</content:encoded>
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      <category>Culture Studies</category>
      <category>History: History of Ideas</category>
      <category>Literature and Literary Criticism: General Criticism and Critical Theory</category>
      <category>Philosophy: General Philosophy</category>
      <category>Religion: Comparative Studies and History of Religion</category>
      <category>Religion: Religion and Society</category>
      <category>Sociology: Theory and Sociology of Knowledge</category>
      <pubDate>Fri, 28 May 2021 05:00:00 GMT</pubDate>
      <author>Jason Ananda Josephson Storm</author>
      <guid isPermaLink="false">9780226602295</guid>
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    <item>
      <title>Shepherds, Sheep, Hirelings and Wolves</title>
      <link>https://ucp-qa.uchicago.edu/ucp/books/book/distributed/S/bo89571174.html</link>
      <description>A fresh, wide-ranging collection that charts English Christianity’s historical path from the sixth century to the present

For many today, the Christian church stands picturesquely in the background of modern life, yet its time-honored place remains firmly in the foreground, woven into the fabric of English society and culture over thousands of years. Though the church itself may have faded from view, its legacy is everywhere. This edited collection brings its past to life, exploring what it has stood for, what it has achieved, and the upheavals it has caused.

Tracing English Christianity from its pioneering origins through the flowerings of the Enlightenment and up to the uncertain age of the present, this collection tells the still-unfolding story of a religion as told by its saints and sinners, dignitaries and dissidents, shrewd observers, and ordinary parishioners.</description>
      <content:encoded>&lt;p&gt;&lt;strong&gt;A fresh, wide-ranging collection that charts English Christianity&amp;rsquo;s historical path from the sixth century to the present&lt;/strong&gt;&lt;br /&gt;
&lt;br /&gt;
For many today, the Christian church stands picturesquely in the background of modern life, yet its time-honored place remains firmly in the foreground, woven into the fabric of English society and culture over thousands of years. Though the church itself may have faded from view, its legacy is everywhere. This edited collection brings its past to life, exploring what it has stood for, what it has achieved, and the upheavals it has caused.&lt;br /&gt;
&lt;br /&gt;
Tracing English Christianity from its pioneering origins through the flowerings of the Enlightenment and up to the uncertain age of the present, this collection tells the still-unfolding story of a religion as told by its saints and sinners, dignitaries and dissidents, shrewd observers, and ordinary parishioners.&lt;/p&gt;</content:encoded>
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      <category>Religion: Christianity</category>
      <category>Religion: Religion and Society</category>
      <pubDate>Sat, 08 May 2021 05:00:00 GMT</pubDate>
      <author>Tim Williams</author>
      <guid isPermaLink="false">9781912690992</guid>
    </item>
    <item>
      <title>Follow Your Conscience</title>
      <link>https://ucp-qa.uchicago.edu/ucp/books/book/chicago/F/bo77932169.html</link>
      <description>What is your conscience? Is it, as Peter Cajka asks in this provocative book, “A small, still voice? A cricket perched on your shoulder? An angel and devil who compete for your attention?” Going back at least to the thirteenth century, Catholics viewed their personal conscience as a powerful and meaningful guide to align their conduct with worldly laws. But, as Cajka shows in Follow Your Conscience, during the national cultural tumult of the 1960s, the divide between the demands of conscience and the demands of the law, society, and even the church itself grew increasingly perilous. As growing numbers of Catholics started to consider formerly stout institutions to be morally hollow—especially in light of the Vietnam War and the church’s refusal to sanction birth control—they increasingly turned to their own consciences as guides for action and belief. This abandonment of higher authority had radical effects on American society, influencing not only the broader world of Christianity, but also such disparate arenas as government, law, health care, and the very vocabulary of American culture. As this book astutely reveals, today’s debates over political power, religious freedom, gay rights, and more are all deeply infused by the language and concepts outlined by these pioneers of personal conscience.</description>
      <content:encoded>&lt;p&gt;What is your conscience? Is it, as Peter Cajka asks in this provocative book, &amp;ldquo;A small, still voice? A cricket perched on your shoulder? An angel and devil who compete for your attention?&amp;rdquo; Going back at least to the thirteenth century, Catholics viewed their personal conscience as a powerful and meaningful guide to align their conduct with worldly laws. But, as Cajka shows in &lt;em&gt;Follow Your Conscience&lt;/em&gt;, during the national cultural tumult of the 1960s, the divide between the demands of conscience and the demands of the law, society, and even the church itself grew increasingly perilous. As growing numbers of Catholics started to consider formerly stout institutions to be morally hollow&amp;mdash;especially in light of the Vietnam War and the church&amp;rsquo;s refusal to sanction birth control&amp;mdash;they increasingly turned to their own consciences as guides for action and belief. This abandonment of higher authority had radical effects on American society, influencing not only the broader world of Christianity, but also such disparate arenas as government, law, health care, and the very vocabulary of American culture. As this book astutely reveals, today&amp;rsquo;s debates over political power, religious freedom, gay rights, and more are all deeply infused by the language and concepts outlined by these pioneers of personal conscience.&lt;/p&gt;</content:encoded>
      <enclosure url="https://ucp-qa.uchicago.edu/dam/ucp/books/jacket/978/02/26/76/9780226762050.jpg" length="55093" type="image/jpeg" />
      <category>History: American History</category>
      <category>History: History of Ideas</category>
      <category>Religion: American Religions</category>
      <category>Religion: Religion and Society</category>
      <pubDate>Wed, 05 May 2021 05:00:00 GMT</pubDate>
      <author>Peter Cajka</author>
      <guid isPermaLink="false">9780226762050</guid>
    </item>
    <item>
      <title>Privilege of Being Banal</title>
      <link>https://ucp-qa.uchicago.edu/ucp/books/book/chicago/P/bo59260270.html</link>
      <description>France, officially, is a secular nation. Yet Catholicism is undeniably a monumental presence, defining the temporal and spatial rhythms of Paris. At the same time, it often fades into the background as nothing more than “heritage.” In a creative inversion, Elayne Oliphant asks in The Privilege of Being Banal what, exactly, is hiding in plain sight? Could the banality of Catholicism actually be a kind of hidden power? Exploring the violent histories and alternate trajectories effaced through this banal backgrounding of a crucial aspect of French history and culture, this richly textured ethnography lays bare the profound nostalgia that undergirds Catholicism’s circulation in nonreligious sites such as museums, corporate spaces, and political debates. Oliphant’s aim is to unravel the contradictions of religion and secularism and, in the process, show how aesthetics and politics come together in contemporary France to foster the kind of banality that Hannah Arendt warned against: the incapacity to take on another person’s experience of the world. A creative meditation on the power of the taken-for-granted, The Privilege of Being Banal is a landmark study of religion, aesthetics, and public space.</description>
      <content:encoded>France, officially, is a secular nation. Yet Catholicism is undeniably a monumental presence, defining the temporal and spatial rhythms of Paris. At the same time, it often fades into the background as nothing more than &amp;ldquo;heritage.&amp;rdquo; In a creative inversion, Elayne Oliphant asks in &lt;i&gt;The Privilege of Being Banal &lt;/i&gt;what, exactly, is hiding in plain sight? Could the banality of Catholicism actually be a kind of hidden power?&lt;br /&gt;&lt;br /&gt; Exploring the violent histories and alternate trajectories effaced through this banal backgrounding of a crucial aspect of French history and culture, this richly textured ethnography lays bare the profound nostalgia that undergirds Catholicism&amp;rsquo;s circulation in nonreligious sites such as museums, corporate spaces, and political debates. Oliphant&amp;rsquo;s aim is to unravel the contradictions of religion and secularism and, in the process, show how aesthetics and politics come together in contemporary France to foster the kind of banality that Hannah Arendt warned against: the incapacity to take on another person&amp;rsquo;s experience of the world. A creative meditation on the power of the taken-for-granted, &lt;i&gt;The Privilege of Being Banal &lt;/i&gt;is a landmark study of religion, aesthetics, and public space.</content:encoded>
      <enclosure url="https://ucp-qa.uchicago.edu/dam/ucp/books/jacket/978/02/26/73/9780226731261.jpg" length="70721" type="image/jpeg" />
      <category>Anthropology: Cultural and Social Anthropology</category>
      <category>Religion: Christianity</category>
      <category>Religion: Religion and Society</category>
      <pubDate>Fri, 30 Apr 2021 05:00:00 GMT</pubDate>
      <author>Elayne Oliphant</author>
      <guid isPermaLink="false">9780226731261</guid>
    </item>
    <item>
      <title>Ethics of Oneness</title>
      <link>https://ucp-qa.uchicago.edu/ucp/books/book/chicago/E/bo68657749.html</link>
      <description>We live in an era defined by a sense of separation, even in the midst of networked connectivity. As cultural climates sour and divisive political structures spread, we are left wondering about our ties to each other. Consequently, there is no better time than now to reconsider ideas of unity. In The Ethics of Oneness, Jeremy David Engels reads the Bhagavad Gita alongside the works of American thinkers Ralph Waldo Emerson and Walt Whitman. Drawing on this rich combination of traditions, Engels presents the notion that individuals are fundamentally interconnected in their shared divinity. In other words, everything is one. If the lessons of oneness are taken to heart, particularly as they were expressed and celebrated by Whitman, and the ethical challenges of oneness considered seriously, Engels thinks it is possible to counter the pervasive and problematic American ideals of hierarchy, exclusion, violence, and domination.&amp;#160; &amp;#160;</description>
      <content:encoded>We live in an era defined by a sense of separation, even in the midst of networked connectivity. As cultural climates sour and divisive political structures spread, we are left wondering about our ties to each other. Consequently, there is no better time than now to reconsider ideas of unity.&lt;br /&gt;&lt;br /&gt; In &lt;i&gt;The Ethics of Oneness&lt;/i&gt;, Jeremy David Engels reads the &lt;i&gt;Bhagavad Gita&lt;/i&gt; alongside the works of American thinkers Ralph Waldo Emerson and Walt Whitman. Drawing on this rich combination of traditions, Engels presents the notion that individuals are fundamentally interconnected in their shared divinity. In other words, everything is one. If the lessons of oneness are taken to heart, particularly as they were expressed and celebrated by Whitman, and the ethical challenges of oneness considered seriously, Engels thinks it is possible to counter the pervasive and problematic American ideals of hierarchy, exclusion, violence, and domination.&amp;#160;&lt;br /&gt; &amp;#160;</content:encoded>
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      <category>Philosophy: American Philosophy</category>
      <category>Religion: American Religions</category>
      <category>Religion: Religion and Literature</category>
      <category>Religion: Religion and Society</category>
      <category>Religion: South and East Asian Religions</category>
      <pubDate>Mon, 19 Apr 2021 05:00:00 GMT</pubDate>
      <author>Jeremy David Engels</author>
      <guid isPermaLink="false">9780226745978</guid>
    </item>
    <item>
      <title>Learning from Case Studies in Chaplaincy</title>
      <link>https://ucp-qa.uchicago.edu/ucp/books/book/distributed/L/bo85954448.html</link>
      <description>The recent body of case-study work on chaplaincy care synthesizes the inherent narrative nature of chaplaincy with the structured rigors of contemporary care research. This volume is composed of contributions from both practitioners and academic researchers, joining reflections on the challenges of case studies in chaplaincy care with specific results. Drawing on reflections on methodology and professionalization in chaplaincy, the volume hopes to contribute to answering the question of how and why chaplaincy works.</description>
      <content:encoded>&lt;p&gt;The recent body of case-study work on chaplaincy care synthesizes the inherent narrative nature of chaplaincy with the structured rigors of contemporary care research. This volume is composed of contributions from both practitioners and academic researchers, joining reflections on the challenges of case studies in chaplaincy care with specific results. Drawing on reflections on methodology and professionalization in chaplaincy, the volume hopes to contribute to answering the question of how and why chaplaincy works.&lt;/p&gt;</content:encoded>
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      <category>Religion: Religion and Society</category>
      <pubDate>Thu, 01 Apr 2021 05:00:00 GMT</pubDate>
      <author>Renske Kruizinga; Jacques Körver; Martin Walton; Martjin Stoutjesdijk</author>
      <guid isPermaLink="false">9789463012812</guid>
    </item>
    <item>
      <title>Believing in South Central</title>
      <link>https://ucp-qa.uchicago.edu/ucp/books/book/chicago/B/bo68656607.html</link>
      <description>The area of Los Angeles known as South Central is often overshadowed by dismal stereotypes, problematic racial stigmas, and its status as the home to some of the city’s poorest and most violent neighborhoods. Amid South Central’s shifting demographics and its struggles with poverty, sociologist Pamela J. Prickett takes a closer look, focusing on the members of an African American Muslim community and exploring how they help each other combat poverty, job scarcity, violence, and racial injustice. Prickett’s engaging ethnography relates how believers in this longstanding religious community see Islam as a way of life, a comprehensive blueprint for individual and collective action, guiding how to interact with others, conduct business, strive for progress, and cultivate faith. Prickett offers deep insights into the day-to-day lived religion of the Muslims who call this community home, showing how the mosque provides a system of social support and how believers deepen their spiritual practice not in spite of, but through, conditions of poverty. Prickett breaks past the stigmas of urban poverty, revealing a complex and vibrant community by telling the stories of longstanding residents of South Central—like Sister Ava, who offers food to the local unhoused people and finds the sacred in her extensive DVD collection. In addition to her portraits of everyday life among Muslims in South Central, Prickett also provides vivid and accessible descriptions of Ramadan and histories of the mosque, situates this community within the larger story of the Nation of Islam, explores gender issues, and unpacks the interaction between African American Muslims and South Asian and Arab American Muslims, revealing both the global and local significance of this religious tradition. &amp;#160;</description>
      <content:encoded>The area of Los Angeles known as South Central is often overshadowed by dismal stereotypes, problematic racial stigmas, and its status as the home to some of the city&amp;rsquo;s poorest and most violent neighborhoods. Amid South Central&amp;rsquo;s shifting demographics and its struggles with poverty, sociologist Pamela J. Prickett takes a closer look, focusing on the members of an African American Muslim community and exploring how they help each other combat poverty, job scarcity, violence, and racial injustice. Prickett&amp;rsquo;s engaging ethnography relates how believers in this longstanding religious community see Islam as a way of life, a comprehensive blueprint for individual and collective action, guiding how to interact with others, conduct business, strive for progress, and cultivate faith.&lt;br /&gt;&lt;br /&gt; Prickett offers deep insights into the day-to-day lived religion of the Muslims who call this community home, showing how the mosque provides a system of social support and how believers deepen their spiritual practice not in spite of, but through, conditions of poverty. Prickett breaks past the stigmas of urban poverty, revealing a complex and vibrant community by telling the stories of longstanding residents of South Central&amp;mdash;like Sister Ava, who offers food to the local unhoused people and finds the sacred in her extensive DVD collection. In addition to her portraits of everyday life among Muslims in South Central, Prickett also provides vivid and accessible descriptions of Ramadan and histories of the mosque, situates this community within the larger story of the Nation of Islam, explores gender issues, and unpacks the interaction between African American Muslims and South Asian and Arab American Muslims, revealing both the global and local significance of this religious tradition.&lt;br /&gt; &amp;#160;</content:encoded>
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      <category>Anthropology: Cultural and Social Anthropology</category>
      <category>Religion: Islam</category>
      <category>Religion: Religion and Society</category>
      <category>Sociology: Race, Ethnic, and Minority Relations</category>
      <pubDate>Mon, 15 Mar 2021 05:00:00 GMT</pubDate>
      <author>Pamela J. Prickett</author>
      <guid isPermaLink="false">9780226747286</guid>
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