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    <title>University of Chicago Press: New Titles in Anthropology: General Anthropology</title>
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    <description>The latest new books in Anthropology: General Anthropology</description>
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    <pubDate>Tue, 18 Jun 2013 05:00:00 GMT</pubDate>
    <ttl>1440</ttl>
    <item>
      <title>Place That Matters Yet</title>
      <link>http://press.uchicago.edu/ucp/books/book/chicago/P/bo15288758.html</link>
      <description>A Place That Matters Yet unearths the little-known story of Johannesburg’s MuseumAfrica, a South African history museum that embodies one of the most dynamic and fraught stories of colonialism and postcolonialism, its life spanning the eras before, during, and after apartheid. Sara Byala, in examining this story, sheds new light not only on racism and its institutionalization in South Africa but also on the problems facing any museum that is charged with navigating colonial history from a postcolonial perspective.&amp;#160;Drawing on thirty years of personal letters and public writings by museum founder John Gubbins, Byala paints a picture of a uniquely progressive colonist, focusing on his philosophical notion of “three-dimensional thinking,” which aimed to transcend binaries and thus—quite explicitly—racism. Unfortunately, Gubbins died within weeks of the museum’s opening, and his hopes would go unrealized as the museum fell in line with emergent apartheid politics. Following the museum through this transformation and on to its 1994 reconfiguration as a post-apartheid institution, Byala showcases it as a rich—and problematic—archive of both material culture and the ideas that surround that culture, arguing for its continued importance in the establishment of a unified South Africa.</description>
      <content:encoded>&lt;div&gt;&lt;i&gt;A Place That Matters Yet&lt;/i&gt; unearths the little-known story of Johannesburg&amp;rsquo;s MuseumAfrica, a South African history museum that embodies one of the most dynamic and fraught stories of colonialism and postcolonialism, its life spanning the eras before, during, and after apartheid. Sara Byala, in examining this story, sheds new light not only on racism and its institutionalization in South Africa but also on the problems facing any museum that is charged with navigating colonial history from a postcolonial perspective.&lt;/div&gt;&lt;div&gt;&amp;#160;&lt;/div&gt;&lt;div&gt;Drawing on thirty years of personal letters and public writings by museum founder John Gubbins, Byala paints a picture of a uniquely progressive colonist, focusing on his philosophical notion of &amp;ldquo;three-dimensional thinking,&amp;rdquo; which aimed to transcend binaries and thus&amp;mdash;quite explicitly&amp;mdash;racism. Unfortunately, Gubbins died within weeks of the museum&amp;rsquo;s opening, and his hopes would go unrealized as the museum fell in line with emergent apartheid politics. Following the museum through this transformation and on to its 1994 reconfiguration as a post-apartheid institution, Byala showcases it as a rich&amp;mdash;and problematic&amp;mdash;archive of both material culture and the ideas that surround that culture, arguing for its continued importance in the establishment of a unified South Africa.&lt;/div&gt;</content:encoded>
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      <category>African Studies</category>
      <category>Anthropology: General Anthropology</category>
      <pubDate>Sat, 15 Jun 2013 05:00:00 GMT</pubDate>
      <author>Sara Byala</author>
      <guid isPermaLink="false">9780226030272</guid>
    </item>
    <item>
      <title>Cooking of History</title>
      <link>http://press.uchicago.edu/ucp/books/book/chicago/C/bo15288609.html</link>
      <description>Over a lifetime of studying Cuban Santer&amp;iacute;a and other religions related to Orisha worship—a practice also found among the Yoruba in West Africa—Stephan Palmi&amp;eacute; has grown progressively uneasy with the assumptions inherent in the very term Afro-Cuban religion. In The Cooking of History he provides a comprehensive analysis of these assumptions, in the process offering an incisive critique both of the anthropology of religion and of scholarship on the cultural history of the Afro-Atlantic World.&amp;#160;Understood largely through its rituals and ceremonies, Santer&amp;iacute;a and related religions have been a challenge for anthropologists to link to a hypothetical African past. But, Palmi&amp;eacute; argues, precisely by relying on the notion of an aboriginal African past, and by claiming to authenticate these religions via their findings, anthropologists—some of whom have converted to these religions—have exerted considerable influence upon contemporary practices. Critiquing widespread and damaging simplifications that posit religious practices as stable and self-contained, Palmi&amp;eacute; calls for a drastic new approach that properly situates cultural origins within the complex social environments and scholarly fields in which they are investigated.</description>
      <content:encoded>&lt;div&gt;Over a lifetime of studying Cuban Santer&amp;iacute;a and other religions related to Orisha worship&amp;mdash;a practice also found among the Yoruba in West Africa&amp;mdash;Stephan Palmi&amp;eacute; has grown progressively uneasy with the assumptions inherent in the very term Afro-Cuban religion. In &lt;i&gt;The Cooking of History&lt;/i&gt; he provides a comprehensive analysis of these assumptions, in the process offering an incisive critique both of the anthropology of religion and of scholarship on the cultural history of the Afro-Atlantic World.&lt;/div&gt;&lt;div&gt;&amp;#160;&lt;/div&gt;&lt;div&gt;Understood largely through its rituals and ceremonies, Santer&amp;iacute;a and related religions have been a challenge for anthropologists to link to a hypothetical African past. But, Palmi&amp;eacute; argues, precisely by relying on the notion of an aboriginal African past, and by claiming to authenticate these religions via their findings, anthropologists&amp;mdash;some of whom have converted to these religions&amp;mdash;have exerted considerable influence upon contemporary practices. Critiquing widespread and damaging simplifications that posit religious practices as stable and self-contained, Palmi&amp;eacute; calls for a drastic new approach that properly situates cultural origins within the complex social environments and scholarly fields in which they are investigated.&lt;/div&gt;</content:encoded>
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      <category>Anthropology: Cultural and Social Anthropology</category>
      <category>Anthropology: General Anthropology</category>
      <category>Latin American Studies</category>
      <pubDate>Fri, 14 Jun 2013 05:00:00 GMT</pubDate>
      <author>Stephan Palmié</author>
      <guid isPermaLink="false">9780226019420</guid>
    </item>
    <item>
      <title>Beyond Nature and Culture</title>
      <link>http://press.uchicago.edu/ucp/books/book/chicago/B/bo9826233.html</link>
      <description>Philippe Descola has become one of the most important anthropologists working today, and Beyond Nature and Culture has been a major influence in European intellectual life since its French publication in 2005. Here, finally, it is brought to English-language readers. At its heart is a question central to both anthropology and philosophy: what is the relationship between nature and culture?Culture—as a collective human making, of art, language, and so forth—is often seen as essentially different from nature, which is portrayed as a collective of the nonhuman world, of plants, animals, geology, and natural forces. Descola shows this essential difference to be, however, not only a specifically Western notion, but also a very recent one. Drawing on ethnographic examples from around the world and theoretical understandings from cognitive science, structural analysis, and phenomenology, he formulates a sophisticated new framework, the “four ontologies”— animism, totemism, naturalism, and analogism—to account for all the ways we relate ourselves to nature. By thinking beyond nature and culture as a simple dichotomy, Descola offers nothing short of a fundamental reformulation by which anthropologists and philosophers can see the world afresh.</description>
      <content:encoded>&lt;div&gt;Philippe Descola has become one of the most important anthropologists working today, and &lt;i&gt;Beyond Nature and Culture&lt;/i&gt; has been a major influence in European intellectual life since its French publication in 2005. Here, finally, it is brought to English-language readers. At its heart is a question central to both anthropology and philosophy: what is the relationship between nature and culture?&lt;br&gt;&lt;/div&gt;&lt;div&gt;Culture&amp;mdash;as a collective human making, of art, language, and so forth&amp;mdash;is often seen as essentially different from nature, which is portrayed as a collective of the nonhuman world, of plants, animals, geology, and natural forces. Descola shows this essential difference to be, however, not only a specifically Western notion, but also a very recent one. Drawing on ethnographic examples from around the world and theoretical understandings from cognitive science, structural analysis, and phenomenology, he formulates a sophisticated new framework, the &amp;ldquo;four ontologies&amp;rdquo;&amp;mdash; animism, totemism, naturalism, and analogism&amp;mdash;to account for all the ways we relate ourselves to nature. By thinking beyond nature and culture as a simple dichotomy, Descola offers nothing short of a fundamental reformulation by which anthropologists and philosophers can see the world afresh.&lt;/div&gt;</content:encoded>
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      <category>Anthropology: General Anthropology</category>
      <category>Philosophy: General Philosophy</category>
      <pubDate>Sat, 01 Jun 2013 05:00:00 GMT</pubDate>
      <author>Philippe Descola; Janet Lloyd; Marshall Sahlins</author>
      <guid isPermaLink="false">9780226144450</guid>
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    <item>
      <title>Demands of the Day</title>
      <link>http://press.uchicago.edu/ucp/books/book/chicago/D/bo15417744.html</link>
      <description>Demands of the Day asks about the logical standards and forms that should guide ethical and experimental anthropology in the twenty-first century. Anthropologists Paul Rabinow and Anthony Stavrianakis do so by taking up Max Weber’s notion of the “demands of the day.” Just as the demand of the day for anthropology decades ago consisted of thinking about fieldwork, today, they argue, the demand is to examine what happens after, how the experiences of fieldwork are gathered, curated, narrated, and ultimately made available for an anthropological practice that moves beyond mere ethnographic description.  Rabinow and Stavrianakis draw on experiences from an innovative set of anthropological experiments that investigated how and whether the human and biological sciences could be brought into a mutually enriching relationship. Conceptualizing the anthropological and philosophic ramifications of these inquiries, they offer a bold challenge to contemporary anthropology to undertake a more rigorous examination of its own practices, blind spots, and capacities, in order to meet the demands of our day.</description>
      <content:encoded>&lt;div&gt;&lt;i&gt;Demands of the Day&lt;/i&gt; asks about the logical standards and forms that should guide ethical and experimental anthropology in the twenty-first century. Anthropologists Paul Rabinow and Anthony Stavrianakis do so by taking up Max Weber&amp;rsquo;s notion of the &amp;ldquo;demands of the day.&amp;rdquo; Just as the demand of the day for anthropology decades ago consisted of thinking about fieldwork, today, they argue, the demand is to examine what happens &lt;i&gt;after&lt;/i&gt;, how the experiences of fieldwork are gathered, curated, narrated, and ultimately made available for an anthropological practice that moves beyond mere ethnographic description.&lt;br /&gt; &lt;br /&gt; Rabinow and Stavrianakis draw on experiences from an innovative set of anthropological experiments that investigated how and whether the human and biological sciences could be brought into a mutually enriching relationship. Conceptualizing the anthropological and philosophic ramifications of these inquiries, they offer a bold challenge to contemporary anthropology to undertake a more rigorous examination of its own practices, blind spots, and capacities, in order to meet the demands of our day.&lt;/div&gt;</content:encoded>
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      <category>Anthropology: General Anthropology</category>
      <category>History of Science</category>
      <category>Philosophy: General Philosophy</category>
      <pubDate>Thu, 23 May 2013 05:00:00 GMT</pubDate>
      <author>Paul Rabinow; Anthony Stavrianakis</author>
      <guid isPermaLink="false">9780226036885</guid>
    </item>
    <item>
      <title>Anthropology</title>
      <link>http://press.uchicago.edu/ucp/books/book/chicago/A/bo14522059.html</link>
      <description>Originally published in German, Christoph Wulf’s Anthropology sets its sights on a topic as ambitious as its title suggests: anthropology itself. Arguing for an interdisciplinary and intercultural approach to anthropology that incorporates science, philosophy, history, and many other disciplines, Wulf examines—with breathtaking scope—all the ways that anthropology has been understood and practiced around the globe and through the years.&amp;#160;Seeking a central way to understand anthropology in the midst of many different approaches to the discipline, Wulf concentrates on the human body. An emblem of society, culture, and time, the body is also the result of many mimetic processes—the active acquisition of cultural knowledge. By examining the role of the body in the performance of rituals, gestures, language, and other forms of imagination, he offers a bold new look at how culture is produced, handed down, and transformed. Drawing such examinations into a comprehensive and sophisticated assessment of the discipline as a whole, Anthropology looks squarely at the mystery of humankind and the ways we have attempted to understand it.</description>
      <content:encoded>&lt;div&gt;Originally published in German, Christoph Wulf&amp;rsquo;s &lt;i&gt;Anthropology&lt;/i&gt; sets its sights on a topic as ambitious as its title suggests: anthropology itself. Arguing for an interdisciplinary and intercultural approach to anthropology that incorporates science, philosophy, history, and many other disciplines, Wulf examines&amp;mdash;with breathtaking scope&amp;mdash;all the ways that anthropology has been understood and practiced around the globe and through the years.&lt;/div&gt;&lt;div&gt;&amp;#160;&lt;/div&gt;&lt;div&gt;Seeking a central way to understand anthropology in the midst of many different approaches to the discipline, Wulf concentrates on the human body. An emblem of society, culture, and time, the body is also the result of many mimetic processes&amp;mdash;the active acquisition of cultural knowledge. By examining the role of the body in the performance of rituals, gestures, language, and other forms of imagination, he offers a bold new look at how culture is produced, handed down, and transformed. Drawing such examinations into a comprehensive and sophisticated assessment of the discipline as a whole, &lt;i&gt;Anthropology&lt;/i&gt; looks squarely at the mystery of humankind and the ways we have attempted to understand it.&lt;/div&gt;</content:encoded>
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      <category>Anthropology: General Anthropology</category>
      <pubDate>Mon, 08 Apr 2013 05:00:00 GMT</pubDate>
      <author>Christoph Wulf; Deirdre Winter; Elizabeth Hamilton; Margitta Rouse; Richard J. Rouse</author>
      <guid isPermaLink="false">9780226925066</guid>
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    <item>
      <title>Ecology of Others</title>
      <link>http://press.uchicago.edu/ucp/books/book/distributed/E/bo14417933.html</link>
      <description>Since the end of the nineteenth century, the division between nature and culture has been fundamental to Western thought. In this groundbreaking work, renowned anthropologist Philippe Descola seeks to break down this divide, arguing for a departure from the anthropocentric model and its rigid dualistic conception of nature and culture as distinct phenomena. In its stead, Descola proposes a radical new worldview, in which beings and objects, human and nonhuman, are understood through the complex relationships that they possess with one another.&amp;#160;The Ecology of Others presents a compelling challenge to anthropologists, ecologists, and environmental studies scholars to rethink the way we conceive of humans, objects, and the environment. Thought-provoking and engagingly written, it will be required reading for all those interested in moving beyond the moving beyond the confines of this fascinating debate.&amp;#160;</description>
      <content:encoded>&lt;p&gt;Since the end of the nineteenth century, the division between nature and culture has been fundamental to Western thought. In this groundbreaking work, renowned anthropologist Philippe Descola seeks to break down this divide, arguing for a departure from the anthropocentric model and its rigid dualistic conception of nature and culture as distinct phenomena. In its stead, Descola proposes a radical new worldview, in which beings and objects, human and nonhuman, are understood through the complex relationships that they possess with one another.&amp;#160;&lt;/p&gt;&lt;div&gt;&lt;i&gt;The Ecology of Others&lt;/i&gt; presents a compelling challenge to anthropologists, ecologists, and environmental studies scholars to rethink the way we conceive of humans, objects, and the environment. Thought-provoking and engagingly written, it will be required reading for all those interested in moving beyond the moving beyond the confines of this fascinating debate.&lt;/div&gt;&lt;p&gt;&amp;#160;&lt;/p&gt;</content:encoded>
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      <category>Anthropology: General Anthropology</category>
      <category>Biological Sciences: Ecology</category>
      <pubDate>Fri, 15 Mar 2013 05:00:00 GMT</pubDate>
      <author>Philippe Descola; Geneviève Godbout; Benjamin P. Luley</author>
      <guid isPermaLink="false">9780984201020</guid>
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