Paper $25.00 ISBN: 9780226518688 Published December 2017
Cloth $75.00 ISBN: 9780226518541 Published December 2017
E-book $25.00 About E-books ISBN: 9780226518718 Will Publish December 2017 Also Available From

Magic's Reason

An Anthropology of Analogy

Graham M. Jones

Magic's Reason

Graham M. Jones

240 pages | 25 halftones | 6 x 9 | © 2018
Paper $25.00 ISBN: 9780226518688 Published December 2017
Cloth $75.00 ISBN: 9780226518541 Published December 2017
E-book $25.00 About E-books ISBN: 9780226518718 Will Publish December 2017
In Magic’s Reason, Graham M. Jones tells the entwined stories of anthropology and entertainment magic. The two pursuits are not as separate as they may seem at first. As Jones shows, they not only matured around the same time, but they also shared mutually reinforcing stances toward modernity and rationality. It is no historical accident, for example, that colonial ethnographers drew analogies between Western magicians and native ritual performers, who, in their view, hoodwinked gullible people into believing their sleight of hand was divine.

Using French magicians’ engagements with North African ritual performers as a case study, Jones shows how magic became enshrined in anthropological reasoning. Acknowledging the residue of magic’s colonial origins doesn’t require us to dispense with it. Rather, through this radical reassessment of classic anthropological ideas, Magic’s Reason develops a new perspective on the promise and peril of cross-cultural comparison. 
List of Figures

Introduction: Dangerous Doubles
Chapter 1: The War on Miracles
Chapter 2: Disanalogy
Chapter 3: Conjuring Equivalences
Chapter 4: Counteranalogy
Chapter 5: An Anthropologist among the Spirits
Chapter 6: The Magic of Analogy
Chapter 7: Meta-Analogy, or, Once More with Meaning
Conclusion: Regimes of Enchantment

Review Quotes
Tanya Luhrmann, Stanford University
Magic’s Reason is thoughtful, beautifully written, intellectually sweeping, and theoretically ambitious. The quite persuasive story Jones tells is that primitive magic becomes compelling because those who study it assert a view of the world central to a western vision of reality: that the material world is what is real, and the world of the supernatural, of the immaterial, and even of thought itself, is not real in the same way. This is a peculiar and culturally specific view in the context of world history, and the perennial fascination of magic is that it both challenges this worldview and is embedded in it.”
Michael Silverstein, University of Chicago
“Acute in his wide and deep reading of earlier as well as contemporary anthropological theories of magic, Jones moves from showman to shaman and back again. We get to see the Algerian Isawi hadra, trance-induced shamanic feats of superhuman powers, through the eyes of Jean-Eugène Robert-Houdin, the mid-nineteenth century father of French magic. This sets the ethnographic tableau against which Magic’s Reason relates the emergence of anthropology to such colonial knowledge and to anxieties of the would-be disenchanted West about whether and how to distinguish by degrees ‘primitive’ versus ‘modern’ mentalities in the face of the persisting sociocultural ubiquity of occult beliefs and practices and of illusionist entertainment as well as ritual performativity.”
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