Language of the Gun
Youth, Crime, and Public Policy
Home to over 150 repeat offenders ranging in age from twelve to seventeen, the Catalina Mountain School is made up of a particular stratum of boys—those who have committed the most offenses but will still be released upon reaching adulthood. In an effort to understand the symbolic and emotional language of guns and gun carrying, Harcourt interviewed dozens of these incarcerated Catalina boys. What do these youths see in guns? What draws them to handguns? Why do some of them carry and others not? For Harcourt, their often surprising answers unveil many of the presuppositions that influence our laws and policies.
Part One. A Semiotic of the Gun
1. Catalina Mountain School, Tucson, Arizona
2. A Road Map of the Catalina Interviews
3. Symbolic Dimensions and Primary Meanings
4. Three Clusters of Primary Meanings
5. Placing the Clusters in Practice Contexts
6. The Sensual, Moral, and Political Dimensions of Guns
Part Two. Exploring Methodological Sensibilities
7. Sartre and the Phenomenological Gaze: Théâtre Antoine, Paris, April 2, 1948
8. Lévi-Strauss and the Structural Map: Paris, the Tropics, and the Untamed Mind
9. Bourdieu and Practice Theory: From the Kabyle House to the Street Corner
10. Butler and the Performative: From Identity and Scripts to the Discursive
11. Embracing the Paradigm of Dirty Hands
Part Three. Mapping Law and Public Policy
12. A Genealogy of the Youth Gun Field
13. The Landscape of Law and Public Policy
14. Leaps of Faith in Levitt and Bourgois
15. Making Ethical Choices in Law and Public Policy
Acknowledgments
Appendix: Treatment of Juvenile Records in State Sentencing
Notes
References
Index
Law and Legal Studies: General Legal Studies | Law and Society
Sociology: Criminology, Delinquency, Social Control | General Sociology | Individual, State and Society
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